From Ritual to Revenue: The Influence of Digital Platforms on the Mbiya Trade and Spiritual Practices in Johanne Masowe Apostolic Sects
Keywords:
Digital religion, mbiya (clay plates), Johanne Masowe Apostolic sects, religious commodification, spiritual entrepreneurship, African Indigenous ChurchesAbstract
In Zimbabwe’s digital age, sacred traditions face unprecedented transformation. The intersection of digital technology and religious commerce represents a critical frontier in understanding contemporary African spirituality. This study explores how digital platforms reshape the mbiya (sacred clay plates) trade and spiritual practices within Johanne Masowe Apostolic sects (JMAS), converting sacred clay plates into digital commodities. Mbiya plates, traditionally central to healing rituals and spiritual protection in African Indigenous Churches (AICs), have experienced a fundamental shift from localised, ritual-bound objects to commodified digital merchandise accessible through social media platforms, mobile money systems, and e-commerce channels. Through a qualitative approach, this research interrogates how digitalisation has reconfigured the sacred-profane boundary, altered power dynamics within apostolic hierarchies, and created new forms of spiritual entrepreneurship. The study demonstrates how digital platforms function as active agents that reshape religious practice, commercialise sacred objects, and democratise access to spiritual capital whilst simultaneously raising concerns about authenticity, exploitation, and the erosion of traditional spiritual authority. Findings indicate that digitalisation has created a paradox: expanding access to spiritual resources whilst potentially commodifying and diluting their sacred significance. Recommendations address policy frameworks for regulating digital religious commerce, ethical guidelines for spiritual entrepreneurs, and strategies for balancing tradition with technological innovation in African religious contexts. The study contributes to scholarly debates on digital religion, African Christianity, and the political economy of spirituality, offering insights relevant to religious studies, anthropology, and digital sociology.
References
Aquina, M. (1967). The people of the Spirit: An independent church in Rhodesia. Africa: Journal of the International African Institute 37(2), 203-219.
Archer, M., Bhaskar, R., Collier, A., Lawson, T., & Norrie, A. (Eds.). (1998). Critical realism: Essential readings. Routledge.
Barbour, I. G. (2002). Nature, human nature, and God. Fortress Press.
Bediako, K. (1995). Christianity in Africa: The renewal of a non-Western religion. Edinburgh University Press. Edinburgh.
Bhabha, H. K. (1994). The Location of Culture (2nd ed.). Routledge. https://doi.org/10.4324/9780203820551
Bhaskar, R. (1978). A realist theory of science. Harvester Press.
Biri, K., & Togarasei, L. (2021). The commodification of the sacred in African Pentecostalism. Journal of Religion in Africa, 51(3-4), 234–258. https://doi.org/10.1163/15700666-12340156
Blumer, H. (1969). Symbolic interactionism: Perspective and methods. Englewood Cliffs, NJ: Prentice Hall.
Bourdieu, P. (1986). The Forms of Capital. In J. Richardson (Ed.), Handbook of Theory and Research for the Sociology of Education (pp. 241-258). New York: Greenwood. https://www.marxists.org/reference/subject/philosophy/works/fr/bourdieu-forms-capital.htm
Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77–101. https://doi.org/10.1191/1478088706qp063oa
Callon, M. (1986). Some elements of a sociology of translation: Domestication of the scallops and the fishermen of St Brieuc Bay. In J. Law (Ed.), Power, action and belief: A new sociology of knowledge? (196–223). Routledge.
Campbell, H. A. (2005). Exploring religious community online: We are one in the network. Peter Lang.
Campbell, H. A. (2013). Digital religion: Understanding religious practice in new media worlds. Routledge.
Campbell, H. A. (2020). The distanced church: Reflections on doing church online. Network for New Media, Religion & Digital Culture Studies.
Chitando, E. (2013). Prayers, politics and peace: The church's role in Zimbabwe's crisis. In E. Chitando & L. Togarasei (Eds.), Public religion and the politics of homosexuality in Africa (121–139). Routledge.
Chitando, E. (2017). Material religion in Africa. In D. Morgan (Ed.), The handbook of religion and the arts (345–361). Oxford University Press.
Coleman, S. (2000). The globalisation of charismatic Christianity: Spreading the gospel of prosperity. Cambridge University Press.
Cox, H. (1995). Fire from heaven: The rise of Pentecostal spirituality and the reshaping of religion in the twenty-first century. Addison-Wesley.Cox, H. (1995). https://doi.org/10.1093/JCS/37.2.439
Creswell, J. W. (2014). Research design: Qualitative, quantitative, and mixed methods approaches (4th ed.). SAGE Publications.
Csordas, T. J. (1994). The sacred self: A cultural phenomenology of charismatic healing. University of California Press.
Daneel, M. L. (1971). Old and new in Southern Shona independent churches (Vol. 1). Mouton.
Daneel, M. L. (2001). African earthkeepers: Wholistic interfaith mission. Orbis Books.
Dillon-Malone, C. M. (1978). The Korsten basketmakers: A study of the Masowe Apostles, an indigenous African religious movement. Manchester University Press.
Einstein, M. (2008). Brands of faith: Marketing religion in a commercial age. Routledge.New York, NY.
Engelke, M. (2007). A problem of presence: Beyond scripture in an African church. University of California Press.
Evans-Pritchard, E. E. (1937). Witchcraft, oracles and magic among the Azande. Clarendon Press.
Fine, B., & Leopold, E. (1993). The world of consumption: The Material and Cultural Revisited. Routledge. London. https://doi.org/10.4324/9780203422953
Gell, A. (1998). Art and agency: An anthropological theory. Clarendon Press.
Gelfand, M. (1985). The traditional medical practitioner in Zimbabwe: His principles of practice and pharmacopoeia. Mambo Press. Gweru.
Gibson-Graham, J. K. (2006). A postcapitalist politics. University of Minnesota Press.
GSMA. (2023). The mobile economy: Sub-Saharan Africa 2023. GSMA Intelligence. https://www.gsma.com/mobileeconomy/sub-saharan-africa/
Hackett, R. I. J. (2020). African new religious movements. In D. Yamane (Ed.), Handbook of religion and society (pp. 267–285). Springer.
Helland, C. (2005). Online Religion as Lived Religion. Methodological Issues in the Study of Religious Participation on the Internet. In O. Kruger (Ed.), Heidelberg Journal of Religions on the Internet: 1(1). doi: 10.11588/rel.2005.1.380
Holt, D. B., & Thompson, C. J. (2004). Man-of-action heroes: The pursuit of heroic masculinity in everyday consumption. Journal of Consumer Research, 31(2), 425–440. https://doi.org/10.1086/422120
Houtman, D., & Aupers, S. (2007). The spiritual turn and the decline of tradition: The spread of post-Christian spirituality in 14 Western countries, 1981–2000. Journal for the Scientific Study of Religion, 46(3), 305–320. https://doi.org/10.1111/j.1468-5906.2007.00360.x
Huffman, T. N. (1980). Ceramics, classification and Iron Age entities. African Studies, 39(2), 123–174. doi: 10.1080/00020188008707556
Hutchings, T. (2017). Creating Church Online: Ritual, Community and New media. Routledge, New York.
Latour, B. (2005). Reassembling the social: An introduction to actor-network-theory. Oxford University Press.https://doi.org/10.1093/oso/9780199256044.001.0001
Law, J. (1992). Notes on the theory of the actor-network: Ordering, strategy, and heterogeneity. Systems Practice, 5(4), 379–393. https://doi.org/10.1007/BF01059830
Lindhardt, M. (2015). Men of God: Neo-Pentecostalism and masculinities in urban Tanzania. Religion, 45(2), 252–272.
Mbembe, A. (2001). On the postcolony. University of California Press.
Mbiti, J. S. (1990). African religions and philosophy (2nd ed.). Heinemann.
McGuire, M. B. (2008). Lived religion: Faith and practice in everyday life. Oxford University Press.
Mead, G. H. (1934). Mind, self, and society. University of Chicago Press.
Meyer, B. (2011). Mediation and immediacy: Sensational forms, semiotic ideologies and the question of the medium. Social Anthropology, 19(1), 23–39. https://doi.org/10.1111/j.1469-8676.2010.00137.x
Morgan, D. (2012). The embodied eye: Religious visual culture and the social life of feeling. University of California Press.
Mukonyora, I. (1999). Women and ecology in Shona religion. Word & World, 19(3), 276–284.
Obadare, E. (2016). Raising righteous billionaires: The prosperity gospel reconsidered. HTS Teologiese Studies/Theological Studies, 72(4), 1-8.
Patton, M. Q. (2015). Qualitative research and evaluation methods (4th ed.). SAGE Publications.
Pikirayi, I. (2007). Ceramics and group identities: Towards a social archaeology in southern African Iron Age ceramic studies. Journal of Social Archaeology, 7(3), 286–301.
Plate, S. B. (2015). A history of religion in 5½ objects: Bringing the spiritual to its senses. Beacon Press.
Postal and Telecommunications Regulatory Authority of Zimbabwe. (2024). Postal and telecommunications sector performance report: Fourth quarter 2023. Author.
Resane, K.T. (2017). ‘“And they shall make you eat grass like oxen” (Daniel 4:24): Reflections on recent practices in some new Charismatic churches’, Pharos Journal of Theology 98(1), 1–17.
Said, E. W. (1978). Orientalism. Pantheon Books.
Spivak, G. C. (1988). Can the Subaltern Speak? In C. Nelson, & L. Grossberg (Eds.), Marxism and the Interpretation of Culture. Urbana/Chicago: University of Illinois Press
Stark, R., & Finke, R. (2000). Acts of faith: Explaining the human side of religion. University of California Press.
Taylor, C. (2007). A secular age. Harvard University Press.
Thomas, W. I. (1928). The child in America: Behavior problems and programs. Alfred A. Knopf.
Togarasei, L., & Chitando, E. (2020). Politics and Religion in Zimbabwe. University of Zimbabwe Publications. https://doi.org/10.4324/9780367823993
Turner, V. (1969). The ritual process: Structure and anti-structure. Aldine Publishing.
Zaidman, N. (2003). Commercialisation of Religious Objects: A comparison between Traditional and New Age Religions, Social Compass 50(3), 345-360. doi: 10.1177/00377686030503008
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Onias Matumbu, Maxwell Kutama

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.